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Holism. --- Philosophy and science. --- Reductionism. --- Philosophy --- Science and philosophy --- Science --- Wholism --- Evolution --- Whole and parts (Philosophy)
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Holism grows out of the philosophical position that an object or phenomenon is more than the sum of its parts. And yet analysis--a mental process crucial to human comprehension--involves breaking something down into its components, dismantling the whole in order to grasp it piecemeal and relationally. Wading through such quandaries with grace and precision, The Institutions of Meaning guides readers to a deepened appreciation of the entity that ultimately enables human understanding: the mind itself. This major work from one of France's most innovative philosophers goes against the grain of analytic philosophy in arguing for the view known as anthropological holism. Meaning is not fundamentally a property of mental representations, Vincent Descombes says. Rather, it arises out of thought that is holistic, embedded in social existence, and bound up with the common practices that shape the way we act and talk. To understand what an individual "believes" or "wants"--to apply psychological words to a person--we must take into account the full historical and institutional context of a person's life. But how can two people share the same thought if they do not share the same system of belief? Descombes solves this problem by developing a logic of relations that explains the ability of humans to analyze structures based on their parts. Integrating insights from anthropology, linguistics, and social theory, The Institutions of Meaning pushes philosophy forward in bold new directions.
Philosophy. --- Spirit. --- Sense (Philosophy) --- Holism. --- Wholism --- Evolution --- Whole and parts (Philosophy) --- Philosophy --- Senses and sensation --- Pneuma --- Pneumatology (Philosophy) --- Pneumatology (Theology) --- Holy Spirit --- Soul --- Mental philosophy --- Humanities
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In this book, one of America's leading philosophers offers a sweeping reconsideration of the philosophy of culture in the twentieth century. Morton White argues that the discipline is much more important than is often recognized, and that his version of holistic pragmatism can accommodate its breadth. Going beyond Quine's dictum that philosophy of science is philosophy enough, White suggests that it should contain the word "culture" in place of "science." He defends the holistic view that scientific belief is tested by experience but that such testing is rightly applied to systems or conjunctions of beliefs, not isolated beliefs. He adds, however, that we test ethical systems by appealing to feelings of moral obligation as well as to sensory experiences. In the course of his lucidly written analysis, White treats central issues in the philosophy of science, of religion, of art, of history, of law, of politics, and of morality. While doing so he examines the views of Quine, Tarski, Goodman, and Rawls, and shows how they are related to the approaches of Peirce, James, Duhem, Russell, Dewey, Carnap, and the later Wittgenstein. He also discusses the ideas of the legal philosophers Holmes and Hart from a holistic standpoint. White demonstrates how his version of pragmatism bridges the traditional gulf between analytic and synthetic truth as well as that between moral and scientific belief. Indeed, the high point of the book is a brilliant presentation of his view of ethics, based on the idea that our scientific theories face the tribunal of observation whereas our ethical views face the joint tribunal of observation and moral feeling. Scholars and students of the history of ideas and of philosophy will welcome A Philosophy of Culture as the highly finished product of more than sixty years of philosophical reflection by an important thinker.
Culture --- -Holism --- Pragmatism --- Idealism --- Knowledge, Theory of --- Philosophy --- Philosophy, Modern --- Positivism --- Realism --- Utilitarianism --- Experience --- Reality --- Truth --- Wholism --- Evolution --- Whole and parts (Philosophy) --- Cultural sociology --- Sociology of culture --- Civilization --- Social aspects --- Holism. --- Pragmatism. --- Philosophy. --- Holism
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Information technology --- Holism. --- Romanticism. --- Information Technology --- Electrical & Computer Engineering --- Engineering & Applied Sciences --- Pseudo-romanticism --- Romanticism in literature --- Aesthetics --- Fiction --- Literary movements --- Wholism --- Evolution --- Whole and parts (Philosophy) --- IT (Information technology) --- Technology --- Telematics --- Information superhighway --- Knowledge management --- Philosophy.
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La sociologie de Marcel Mauss permet de comprendre la valeur du don dans la société polynésienne de Samoa. L'ouvrage présente d'abord les concepts que Mauss avait élaborés pour fonder une nouvelle sociologie (les notions de « sacré » et de fait social « total », en général et dans leur application à la question du « don »), quelques éclairages sur la manière dont Louis Dumont a continué dans la même direction, et le rapport, fait de filiation mais aussi de ruptures, entre Claude Lévi-Strauss et Marcel Mauss : la question de l'individu dans la société, le symbolisme en général et les notions de type « mana » en particulier. À partir d'une relecture de l'Essai sur le don, une manière de ressaisir l'héritage de Mauss est proposée : la méthode holiste en sciences sociales. Ensuite, les idées de Mauss sont évaluées sur le terrain polynésien où le don par excellence consiste en une circulation de tissus sacrés. On retrouvera alors les fameuses discussions de Mauss sur l'origine de la notion de « monnaie ». Le don est aussi un rituel efficace : le don des tissus sacrés de Samoa possède l'étonnant pouvoir de « recouvrir la vie » et de « payer la vie » (rites de mariage et de naissance, funérailles, compensation pour meurtre), sans doute parce que ces tissus entretiennent un rapport étroit avec les pouvoirs de fécondité attribués au sang féminin et sont présentés comme un enveloppement matriciel. Il nous renvoie à l'importance, dans tous les systèmes polynésiens, du geste rituel d'enveloppement et à la sacralité des femmes qui sont « responsables », dit-on à Samoa, de transmettre la vie. Mauss avait ouvert son enquête sur le don par l'exemple de Samoa. On ne s'est pas interrogé sur cette construction, car le dossier présenté était très mince. Près d'un siècle plus tard, on peut dire que Mauss avait choisi la meilleure introduction possible à la question du don comme fait social total.
Samoa --- sociology --- Ceremonial exchange --- Gifts --- Samoans --- Holism --- Social aspects --- Religious aspects. --- Social life and customs. --- Rites and ceremonies. --- Mauss, Marcel, --- Samoan Islands --- Religious life and customs. --- Civilization. --- Wholism --- Evolution --- Whole and parts (Philosophy) --- Ethnology --- Polynesians --- Donations --- Presents --- Generosity --- Manners and customs --- Free material --- Gift exchange --- Exchange --- Rites and ceremonies --- Navigators Islands --- Samoa Islands --- Samoan Archipelago --- Islands of the Pacific --- Polynesia
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Was ist Bedeutung? Eine dem Internalismus zuzurechnende Antwort besagt, die Bedeutung einer Repräsentation sei deren funktionale Rolle. Wenn die Bedeutungen von Repräsentationen ihre Extensionen bestimmen, vermag ich unter Rückgriff auf Arbeiten von Putnam, Kripke und Devitt zu zeigen, dass diese Antwort falsch ist. Gibt man die Extensionsbestimmung hingegen auf, sind funktionale Rollen laut einem Argument von Fodor und Lepore holistischer Natur. Bedeutungen sind aber nicht holistisch. Die einzige erfolgversprechende Erwiderung auf das holistische Argument würde jedoch gerade darauf beruhen, dass Bedeutungen extensionsbestimmend sind. Die Funktionale-Rollen-Semantik, so die These dieser Arbeit, ist mithin keine befriedigende Antwort auf unsere Ausgangsfrage.
Semantics (Philosophy) --- Externalism (Philosophy of mind) --- Holism. --- Philosophy of mind --- Intension (Philosophy) --- Logical semantics --- Semantics (Logic) --- Semeiotics --- Significs --- Syntactics --- Unified science --- Language and languages --- Logic, Symbolic and mathematical --- Logical positivism --- Meaning (Psychology) --- Philosophy, Modern --- Semiotics --- Signs and symbols --- Symbolism --- Analysis (Philosophy) --- Definition (Philosophy) --- Wholism --- Evolution --- Whole and parts (Philosophy)
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This collection of papers investigates the most recent debates about individualism and holism in the philosophy of social science. The debates revolve mainly around two issues: firstly, whether social phenomena exist sui generis and how they relate to individuals. This is the focus of discussions between ontological individualists and ontological holists. Secondly, to what extent social scientific explanations may, and should, focus on individuals and social phenomena respectively. This issue is debated amongst methodological holists and methodological individualists. In social science and philosophy, both issues have been intensively discussed and new versions of the dispute have appeared just as new arguments have been advanced. At present, the individualism/holism debate is extremely lively, and this book reflects the major positions and perspectives within the debate. This volume is also relevant to debates about two closely related issues in social science: the micro-macro debate and the agency-structure debate. This book presents contributions from key figures in both social science and philosophy, in the first such collection on this topic to be published since the 1970s.
Individualism. --- Holism. --- Philosophy and social sciences. --- Social sciences and philosophy --- Social sciences --- Wholism --- Evolution --- Whole and parts (Philosophy) --- Economics --- Equality --- Political science --- Self-interest --- Sociology --- Libertarianism --- Personalism --- Persons --- Mathematics. --- Philosophy of the Social Sciences. --- Methodology of the Social Sciences. --- Game Theory, Economics, Social and Behav. Sciences. --- Philosophy. --- Methodology. --- Math --- Science --- Social philosophy --- Social theory --- Social sciences. --- Game theory. --- Games, Theory of --- Theory of games --- Mathematical models --- Mathematics --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization
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Organizational change --- Organizational resilience --- Industrial management --- Success in business --- Globalization --- Holism --- Leadership --- Ability --- Command of troops --- Followership --- Business --- Business failures --- Creative ability in business --- Prediction of occupational success --- Business administration --- Business enterprises --- Business management --- Corporate management --- Corporations --- Industrial administration --- Management, Industrial --- Rationalization of industry --- Scientific management --- Management --- Industrial organization --- Wholism --- Evolution --- Whole and parts (Philosophy) --- Resilience of organizations --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- International Institute for Management Development. --- IMD --- International Management Institute --- IMEDE (Institute) --- IMD International (Institute) --- E-books
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According to Heidegger, naturalistic thinking is naive and unable to deal with its own essence and limitations. It can only serve the veiled interests of modern Western technology in its inherent inclination to attain global dominance. But these eight thematically intertwined essays face Heidegger's critique of naturalistic thinking habits. The author develops a holistic and antirealistic version of naturalism. This 'holistic naturalism' does not approach nature as a set of entities or things which can be used for technological purposes. Instead, nature is approached as human experience which
Philosophy of mind. --- Consciousness. --- Naturalism. --- Holism. --- Wholism --- Evolution --- Whole and parts (Philosophy) --- Materialism --- Mechanism (Philosophy) --- Philosophy --- Positivism --- Science --- Apperception --- Mind and body --- Perception --- Psychology --- Spirit --- Self --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Heidegger, Martin, --- Khaĭdegger, Martin, --- Haĭdegger, Martin, --- Hīdajar, Mārtin, --- Hai-te-ko, --- Haidegŏ, --- Chaitenger, Martinos, --- Chaitenker, Martinos, --- Chaintenger, Martin, --- Khaĭdeger, Martin, --- Hai-te-ko-erh, --- Haideger, Marṭinn, --- Heidegger, M. --- Haideger, Martin, --- Hajdeger, Martin, --- הייגדר, מרתין --- היידגר, מרטין --- היידגר, מרטין, --- 海德格尔, --- Chaintenker, Martin, --- Hāydigir, Mārtīn, --- Hīdigir, Mārtīn, --- هاىدگر, مارتين, --- هىدگر, مارتين, --- Contributions in philosophy of mind.
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"This book introduces a "Map of Meaning" called the Holistic Development Model, which provides a clear, simple and profound framework of the dimensions and process of living and working meaningfully.Like all reliable maps this one has been carefully tested. It is based on over 15 years' research into the insights and practice of ordinary people. Although the authors borrow from the work of philosophers, psychologists and sociologists to provide evidence and context for their ideas, the main contribution of this book is that it describes how ordinary human beings wrestle with, and give answers to, the questions of "What is meaningful work and a meaningful life?" This innate human knowledge is captured in a practical model that makes understanding and working with issues of meaning clear and accessible to everyone.At an individual level this book helps people to define and stay in contact with what is most important to them as they grapple with the real problems of daily life and suggests how they can stay in charge of keeping the human search for meaning alive, especially in the face of the challenges that exist in organizational life. The authors recognize that in the current economic context a simple map of meaning is essential, precisely because organizational life has become so intensely directed towards a singular economic goal. They argue that it is vital that people have a simple and powerful way to reclaim the significance of meaning in their working lives.There are numerous studies that show conclusively that meaningful work, or its absence, influences some important outcomes in organizational life such as motivation, absenteeism, work behaviour, engagement, job satisfaction, empowerment, stress and performance. But people's humanity and search for meaning, so often compromised at work, is not something that can be mechanised by the latest self-help or managerial technique. It is not something that can be picked up and dropped as convenient. The authors argue that being human is not a fad. Being human is enduring and needs to be taken seriously. Creating meaningful work, therefore, leads to many desired organizational outcomes, but implementing it does require the courage to question some fundamental ways of thinking about business and the integrity to engage with the issues sincerely. At an organizational level this book offers many practical examples of how to build and maintain workplaces that are meaningful to people.The idea that there is a parallel between the meanings, decision-making dynamics and actions of individuals and organizations is central to the structure of this book. It therefore addresses meaning at both individual and organizational level and in the dynamic between them. This is neither a self-help book, nor an organizational systems book; its strength is that it draws together the aspirations of individuals with those of the organizations in which they work.At the same time, this is not a na??ve book. One of the strengths of the Holistic Development Model is that it takes tensions, paradoxes and imperfections as a given. They are part of being human and they are part of organizations. The book is not only about the importance of living meaningfully, it is about how to do it. The book is full of stories of people who have worked with the model. They demonstrate the versatility of the model and how it helps them to analyse, speak to, plan around and respond to an enormous variety of everyday issues and situations. It is this resourcefulness the authors would like readers to get from this book and have at their fingertips.This book is primarily written for anyone, from a CEO to a blue-collar worker or consultant, who is interested in creating more meaning and purpose in work and organizations, and who would like to better understand how to get others on board. It is for those searching for ways to re-energize their roles or change their careers. It is for anyone who firmly believes that it must be possible to align our deeper life purposes with our daily actions in the workplace."--Provided by publisher.
Employee morale. --- Holism. --- Meaning (Psychology). --- Organizational behavior. --- Organizational learning. --- Quality of work life. --- Work -- Moral and ethical aspects. --- Work -- Psychological aspects. --- Quality of work life --- Meaning (Psychology) --- Holism --- Work --- Work-life balance --- Employee morale --- Organizational behavior --- Organizational learning --- Business & Economics --- Labor & Workers' Economics --- Psychological aspects --- Moral and ethical aspects --- Work-life balance. --- Psychological aspects. --- Moral and ethical aspects. --- Behavior in organizations --- Learning organizations --- Industrial morale --- Morale, Employee --- Life-work balance --- Work, Psychology of --- Wholism --- Humanization of work life --- Quality of working life --- Work life, Quality of --- Working life, Quality of --- Management --- Organization --- Psychology, Industrial --- Social psychology --- Learning --- Communities of practice --- Knowledge management --- Morale --- Personnel management --- Time management --- Quality of life --- Work and family --- Evolution --- Whole and parts (Philosophy) --- Psychology --- E-books
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